Was it when Eve beheld Abel lying in his blood, and
she had learned that her first-born was the murderer?
I know not when it was. But one thing I know, that
ever since the day that sin entered, the tears of the children of
men have been as plentiful as rain in the showery days of April. Yes,
and, thank God, like those showers, they have been fertilizing also,
softening hard hearts, and preparing the way for the good seed of
the kingdom.
"Behold,
the babe wept," is written of the infant Moses. "The babe
wept", and still, right on through each age, infants and young
men and strong men, and maidens and wives and widows, have wept too.
The whole world is watered with tears! There is, perhaps, not a single
dwelling or a single chamber where a tear has not fallen.
These human tears, what do they mean? They mean sorrow
and suffering, pain and disease, care and trouble of every kind. For
a time we go on our way, and do our work with pleasure, and enjoy
God's good gifts, and escape the enemy.
But
the evil day comes at last. The agony scarcely to be endured, the
heart-breaking loss or disappointment, the burden of anxiety, the
desolation of a bereaved home, something of this sort comes, and then
the fountain of tears is opened, and we cannot but weep.
Human tears, what do they mean? They mean repentance
and humiliation. They mean sorrow for sins that are past. They mean
earnestness in prayer, reality and fervency in seeking help from above.
The woman who was a sinner bathed the feet of Jesus with her tears
as she remembered her old ways. Jacob wept and made supplication to
the angel as he sought a blessing. Hannah, too, and Hezekiah both
wept in prayer, and God marked their tears, and their petitions were
granted.
Human
tears, what do they mean? They mean zeal for God, a holy hatred of
evil, a tender compassion for the perishing. Of all tears, none so
blessed as these. David could say, "Rivers of waters run down
my eyes, because men keep not Your law." Jeremiah could speak
of his "eye, trickling down" without stopping, because of
the miseries of the beloved city. Ezekiel tells of God's favor towards
the remnant, that "wept and sighed "for the evil around
(Ezekiel 9.) The Apostle Paul drops a tear on his letter to the Philippians,
as he refers to those who were the enemies of the cross of Christ,
and whose end was destruction (Philippians 3.)
And all these tears are noted by our merciful Father
above!
On
opening ancient tombs in Palestine, many tear-bottles were found,
which was supposed to be a repository for the tears of the mourners,
and was then placed in the tomb beside the one who was laid there.
In many cases this may have been but a mere mockery, but our heavenly
Father does gather all the tears of His redeemed children. "You
keep track of all my sorrows. You have collected all my tears in Your
bottle. You have recorded each one in Your book!" Psalm 56:8.
Not one tear is lost. Not one sorrow is unheeded.
Not one grief is left unbefriended.
And in the tears of Jesus, has not our Father provided
the antidote we need? Without Christ, without his sorrowing and suffering,
our woes would indeed be hopeless.
We
cannot, and we will not believe the cruel, gloomy secularist infidel,
who would rob us of all the consolation we possess, that would make
the Heaven above us as iron and brass, and only leave to us cold,
frozen, despairing hearts.
No, we have a Savior who has known our sorrows, and
by His tears can heal every wound that sin has made. "In all
their affliction He was afflicted." He has wept with those that
wept, as He rejoiced with those that did rejoice. And He is still
the same. We can think of the tears He shed more than eighteen centuries
ago, and know that at this hour He is the same loving and sympathizing
Friend.
I have said that 3 times Jesus wept. Let us consider
each occasion, and learn from each to find a remedy and a consolation
for the tears we shed.
1.
In John 11:2: We go to BETHANY. We find weepers there, the sisters
and the friends alike in grief, for the loss of Lazarus. But another
mourner comes, even Jesus. The shortest verse in Holy Scripture tells
of His marvelous love, "Jesus wept."
What a wonderful revelation of Christ's heart! It
is a ladder that reaches down, to every child of sorrow on earth:
"Jesus wept! That tear, of sorrow, is a legacy
of love: Yesterday, today, and tomorrow. Let me think of Bethany,
and the death of Lazarus."
There is no sympathy greater than that of Jesus! It
flows in full flood toward His believing children. Just as the rising
tide rushes in and pours through every cranny and nook on the shore
where admittance can be gained, so does Christ's tender loving-kindness
enter the hearts of His people.
If only you desire it, and humbly seek it, then it
is for you. Your sorrow may go deeper than that of most. There may
be a specialty about it that others cannot comprehend. But Jesus knows
and Jesus feels for you, and the assurance of His care, and His presence
will be more to you than any other source of comfort.
Remember
too, that with the tears of Jesus at Bethany, there was spoken a promise
of immortality. It is one of the most glorious, of the "I Am's",
of John's Gospel. It meets us at the solemn hour when we carry our
beloved ones to the silent grave. "I am the Resurrection and
the Life! He who believes in Me, though he dies, yet shall he live.
And whoever lives and believes in Me, shall never die!" (John
11:25 to 26).
But there was more than this. At the grave of Bethany,
there was the manifestation of resurrection power. By His word, He
called him that had been four days dead. Put these together. Think
of the heart that "is touched with all our woes." Think
of the voice that promises a glorious and unending life. Think of
the power that can summon back the dead from the grave. And all are
yours, if you receive Christ by faith and rely upon Him. A sympathy
beyond all thought, a blessed life of immortality, a mighty power
that can reach beyond the utmost limit of your necessities and grief,
on these may you rely all through your earthly pilgrimage.
2.
In Luke 19:41: We read that Jesus wept on Mount Olivet. He reaches
the spot where He can see the beautiful city. The multitude around
are singing their Hallelujah’s, and rejoicing in the coming
of their King. But Jesus weeps. Not for His own sufferings, now close
at hand; not for the shame and contempt and cruel death which He was
to endure, but for the beloved city. He foresaw the doom which was
so fast approaching. The wolf would come down on the fold, and the
children of Zion would be a prey and spoil to the destroyer. The Roman
eagles would be planted in the city, and her temple and her palaces
and her people would perish.
And beneath and beyond all this, the eye of Jesus
could discern a still more terrible woe. Those whom had refused His
mercy, now they must bear the guilt and punishment of their iniquity.
No more invitations, no more offers of life and salvation, but the
dreaded prison-house of the lost–and, whatever the awful words
may mean, "The worm that never dies, and the fire that is never
quenched!" For all this Jesus wept; for He is patient and long-suffering,
not willing that any should perish, but that all should come to repentance.
And may not these tears be for the encouragement of
those who grieve over surrounding evil, and who often sow the good
seed of eternal life in tears?
How
confident may you be, that you are not alone in your work or in your
sorrow! He who wept on Olivet, knows well this burden that lies on
your heart, and stands by you in every effort you make, to save the
souls of the perishing.
And let those tears teach you another lesson. Be very
compassionate for those who go astray. Nourish the gentleness of Christ.
In meek-ness instruct those who oppose themselves. When
M Cheyne preached on the terrors of Hell, it was with tears in his
eyes, as he thought on the misery, coming on those who continued in
unbelief. In all faithfulness, tell those who continue in their unbelief,
of the bitter fruits of sin, but let love be manifested in all you
say. Let no harsh or angry word mar the good you may do. Speak gently
to young and old, to the anxious seeking one, and to the hardened
sinner. There is no better way to win them than to show the tender
love of Christ.
3.
In Hebrews 5:7 to 9; Once more we read that Jesus wept. It was in
the lonely garden of Gethsemany. In that terrible agony which preceded
His death. Paul tells us that "He offered up prayers and supplications
with strong crying and tears, unto Him who was able to save Him from
death.
And were not those tears a part of that great atonement,
the foretaste of that bitter cup He tasted on Calvary? And if so,
may not the receiver see in them a ground for hope, an assurance that
his tears shed in the remembrance of his sin, shall not be in vain?
Yes, those tears of Jesus pointed to that healing flood of mercy and
grace, which flowed from the wounds of Jesus, and which brings pardon,
life, and salvation, to all who flee to it.
Three times Jesus wept. 3 times he fulfilled His own
title, "The Man of Sorrows." 3 times he thus bids us, bring
every tear and grief to Him, and rely on His sympathy, and faithfulness,
and love.
Three times Jesus wept, and it is promised in Holy
Scripture that "God shall wipe away all tears from the eyes "of
His people. He wept, that we might never weep. Though for a season
tears and troubles may be our lot, yet believing in Christ, and following
His footsteps, a Father's hand shall remove every sorrow and give
everlasting gladness. Blessed be the name of the LORD.